Unpardonable sin? Repent and believe. What do you have to lose?
The
Most Basic Spiritual Distinction
(Mark
3:22-30, Preaching: Pastor Stephen Magee, September 23, 2018)
[22]
And the scribes who came down from Jerusalem were saying, “He is
possessed by Beelzebul,” and “by the prince of demons he casts
out the demons.” [23] And he called them to him and said to them in
parables, “How can Satan cast out Satan? [24] If a kingdom is
divided against itself, that kingdom cannot stand. [25] And if a
house is divided against itself, that house will not be able to
stand. [26] And if Satan has risen up against himself and is divided,
he cannot stand, but is coming to an end. [27] But no one can enter a
strong man's house and plunder his goods, unless he first binds the
strong man. Then indeed he may plunder his house.
[28]
“Truly, I say to you, all sins will be forgiven the children of
man, and whatever blasphemies they utter, [29] but whoever blasphemes
against the Holy Spirit never has forgiveness, but is guilty of an
eternal sin”—[30] for they were saying, “He has an unclean
spirit.”
What
did the Scribes think of Jesus?
In the
previous passage we learned that when Jesus' astounding public
ministry attracted so much notice, the people who grew up with Him
were very concerned. Mark quoted His brothers, who did not believe in
Him until after the resurrection, as saying, “He is out of His
mind.” In John 6 we learn that many who listened to His teaching
found it to be more than they could accept. We are told that a
significant number of the larger group of disciples who had been
following this movement “turned back and no longer walked with
him.” (John 6:66)
The
reaction of the scribal leaders from Jerusalem was even more
critical. They could not ignore that He was doing great deeds of
power. That was obvious. They also found it just as certain that He
could not be a godly man, since He so clearly rejected their holy
traditions. Nicodemus, one of the important leaders from the
Pharisees, came to Him “by night” and secretly broke with his
colleagues by saying in John 3:2, “Rabbi, we know that you are a
teacher come from God, for no one can do these signs that you do
unless God is with him.”
While
Nicodemus was complimenting Jesus, he did not go nearly far enough
when He spoke of Him as a “teacher come from God.” Nonetheless,
he was certainly more positive about Jesus than his colleagues. In
Mark 3 we learn what the great majority of the religious authorities
had concluded. Yes, Jesus, had power. Undeniable. But where did it
come from? It couldn't be from God. He was too ungodly. He must be an
agent of the devil, called here “Beelzubul.” Sure he was doing
amazing signs, but these were part of a deceptive plot of the demonic
adversary of the God of the Jews. “He is possessed by Beelzebul,”
and “by the prince of demons he casts out the demons.”
Jesus
responded with a parable.
This
was a horribly arrogant accusation to bring against the Messiah.
Jesus replied with a story with a question underneath it. If it is
the work of the devil that is being overturned in releasing people
from demonic oppression, how could it be Satan behind the assault
against Satan. It just makes no sense. No, it has to be an adversary
of Satan who is defeating Satan.
Jesus
was not on the devil's team, but had authority over this frightening
enemy. He was able to destroy Satan's evil kingdom because He had the
strength to enter that “strong man's house” and to “plunder
his goods.” How could the Lord do this? He first “binds the
strong man” so that He then may “plunder his house.” That was
the correct way to analyze Jesus' great deeds of power over the
kingdom of Beelzubul. As Jesus said in Luke 11:20, “If it is by the
finger of God that I cast out demons, then the kingdom of God has
come upon you.” (See also Matthew 12:28 where “finger” is
“spirit” of God.)
A
solemn warning
Now
what? Was it ok to make an accusation like this against Jesus? What
might be the consequences of such a brash verbal assault against the
Son of God? After all, Jesus came to bring about the forgiveness of
sins. Was this just another sin for Him to forgive?
Apparently
not. This accusation that Jesus was actually an agent of God's enemy
was an example of what Jesus calls blasphemy against the Holy Spirit.
How so? The ministry of the Holy Spirit was to perfectly display
Jesus as the fulfillment of every Scriptural expectation of the
coming perfect Servant of the Lord. See John 15:26, “He will bear
witness about Me.” The Spirit had inspired many passages (such as
Isaiah's servant songs and great miracle passages such as Isaiah
35:5-6, 61:1-2) in order to prepare Israel to recognize her holy
king. Instead, her spiritual leaders believed more in their own false
Rabbinic interpretations of Torah than in the Man that God sent to
live out what it meant to be filled with the Holy Spirit beyond
measure. To suggest that He was an agent was not only to attack Him,
but also the Holy Spirit of God. Dangerous indeed.
Discerning
the difference between Satan and Jehovah is a spiritual necessity.
Jesus came to this earth in perfect unity with the Father and the
Holy Spirit. He cannot be the Son of God and a servant of the devil.
Despite the accusations of some of His powerful contemporaries, Jesus
was not building Satan's kingdom but defeating it. To ascribe the
works of the Lord to the prince of darkness is a serious and
fundamental error.
“All
sins will be forgiven the children of man,” but what if you persist
in calling the only Savior of mankind a subordinate agent of the
“prince of demons.” John 3:18 “Whoever believes in him is not
condemned, but whoever does not believe is condemned already, because
he has not believed in the name of the only Son of God.” John 6:40
“For this is the will of my Father, that everyone who looks on the
Son and believes in him should have eternal life, and I will raise
him up on the last day.”
Application:
1. Be
warned, but receive the forgiveness of “all” sins through Christ
now.
2.
Best not to cling to false religion and settle on the idea that Jesus
is part of a demonic plot. Afraid? What do you have to lose by
repenting the unforgivable even now?
3.
Pray for wisdom and humility together with all the gifts and fruits
of the Holy Spirit, and receive them like a little child. (Message in
Romania in 2000: Luke 19:13-15)
Old
Testament Reading—Psalm 76 –
God fearing
New
Testament Reading—Hebrews 5
–
His
reverence