God did it...
“Adventure at Caesarea” (concluded)
(Acts
11:1-18, Preaching: Pastor Stephen Magee, April 15, 2012)
[11:1] Now
the apostles and the brothers who were throughout Judea heard that
the Gentiles also had received the word of God. [2] So when
Peter went up to Jerusalem, the circumcision party criticized him,
saying, [3] “You went to uncircumcised men and ate with them.”
Good
news travels fast, but in churches that are operating more on
traditions than on the Spirit-directed love of the Scriptures, good
news can sound like bad news to many. Was it good news that the
Gentiles had received the Word of God? Not to many Jewish believers
in Jesus who had assumed that while Jesus was the only gate to
heaven, Judaism was the only gateway to Jesus.
When
they heard that Gentiles, non-Jews, had received the Word of God
without first becoming Jews, they were alarmed, and they were ready
to convict Peter of heresy. Of course, they were wrong, but they were
sure they were right. To us, so many centuries later, it seems
shocking that the church was so slow to understand that Jesus was for
the nations without the nations having to become Jews before they
could have Jesus. They did not see it in the Old Testament
Scriptures, though it was there. They did not see the hints of it in
Jesus' own ministry. They did not understand it in the Great
Commission. They did not appreciate it in the gift of languages at
Pentecost. They did not see it in what the Lord had said about Saul
of Tarsus. Even Peter did not get it without a vision from heaven
about eating “unclean” food, and that given three times.
[4] But
Peter began and explained it to them in order: [5] “I was in
the city of Joppa praying, and in a trance I saw a vision, something
like a great sheet descending, being let down from heaven by its four
corners, and it came down to me. [6] Looking at it closely, I
observed animals and beasts of prey and reptiles and birds of the
air. [7] And I heard a voice saying to me, ‘Rise, Peter; kill
and eat.’ [8] But I said, ‘By no means, Lord; for nothing
common or unclean has ever entered my mouth.’ [9] But the
voice answered a second time from heaven, ‘What God has made clean,
do not call common.’ [10] This happened three times, and all
was drawn up again into heaven. [11] And behold, at that very
moment three men arrived at the house in which we were, sent to me
from Caesarea. [12] And the Spirit told me to go with them,
making no distinction. These six brothers also accompanied me, and we
entered the man's house. [13] And he told us how he had seen the
angel stand in his house and say, ‘Send to Joppa and bring Simon
who is called Peter; [14] he will declare to you a message by
which you will be saved, you and all your household.’ [15] As
I began to speak, the Holy Spirit fell on them just as on us at the
beginning. [16] And I remembered the word of the Lord, how he
said, ‘John baptized with water, but you will be baptized with the
Holy Spirit.’ [17] If then God gave the same gift to them as
he gave to us when we believed in the Lord Jesus Christ, who was I
that I could stand in God's way?”
But
finally Peter did get it. At long last. Now what? His former
colleagues were ready to turn him in for not being sufficiently
Jewish. How would he respond to this challenge? I can tell you how
ministers respond to this kind of criticism in the flesh. First, they
get their feelings hurt. They are trying to serve the Lord. They feel
like they have given up everything. Now people they had expected to
be for them are against them. They get insulted, and they sulk, they
lash out, they complain, and they hope that the problem will go away.
This
is not the recommended way to respond. It is also inconsistent with
the gospel that we joyfully confess, and the Savior that we truly
love.
Peter
takes a different approach, an orderly and godly approach. He decides
that it is all about God and not himself. He is willing to expose his
own difficulty in coming to this truth. He then brings forward the
facts of what the Lord did to enlighten him, to help him to break out
of what he had once thought was a seemingly undeniable fact, that
Jews don't eat with non-Jews.
In
explaining how Peter came to eat with Gentiles, Peter lets God be the
main character in the story. God gave Peter the vision. God spoke
from heaven, rebuking Peter. The Almighty One brought the
representatives from Cornelius at just the right time. The Holy
Spirit told Peter to go with these men, making no distinction between
Jews and Gentiles. It was an angel of God who had appeared to
Cornelius and instructed him to send for Peter. It was the Holy
Spirit that had fallen upon them in a shocking second Pentecost
experience when Peter began to speak to this assembly of Gentile
hearers. It was Jesus, the Son of God, who had prepared Peter for
this moment by saying, “John baptized with water, but you will be
baptized with the Holy Spirit.”
It
was only after presenting all this relevant God evidence, that Peter
made the logical conclusion that would demolish his previous
incorrect ethical absolute that there was no way that a Jew should
enter the house of a non-Jew. He said, “If then God gave the same
gift to them as he gave to us when we believed in the Lord Jesus
Christ, who was I that I could stand in God's way?” Even in this
final point, Peter makes God the focus. Who are we to stand in God's
way.
[18] When
they heard these things they fell silent. And they glorified God,
saying, “Then to the Gentiles also God has granted repentance that
leads to life.”
This
is the way to honor the Lord, and to diffuse objections when people
are overwhelmed with challenges to their belief system. Don't make it
about you. Don't get your feelings hurt. What has the Lord said? What
has the Lord done? What has the Lord made clear? Let this be much
more important to you than your own being right, or your own
intelligence, or your own spirituality.
Let
God make His case in the obvious facts that will persuade someone who
loves the Lord. Be patient if you come under attack. Tell the truth.
Honor God. Perhaps the Lord will change the minds of those who
believe that you are wrong. It happened here. The people who heard
Peter glorified God. They forgot about Peter because of the shining
light of the good news of what the Lord had done. “Then to the
Gentiles also God has granted repentance that leads to life.”
Repentance
and faith are wonderful gifts of God. Peter did not give these gifts
to give to anyone. Neither has any minister of the gospel since his
day. Only the Lord can grant them. Whenever He gives repentance and
faith, we should rejoice. We should focus on what God has done.
This
is not only true of the beginning of the Christian life. It is just
as true for every step along the way to glory. God not only brought
Gentiles into true contact with His Son through the power of the Holy
Spirit. He further healed some Jewish hearts that day, beginning with
Peter, and then continuing on to those who had been alarmed when they
heard the report that Peter had eaten with non-Jews.
The
same Lord is among us today. He still brings forth fresh water for us
from the Rock of Jesus Christ. Are you perfectly glorified? I am not.
We should expect that God, who drew us mercifully to Himself and who
first granted to us repentance unto life, will continue to grant us
faith and repentance until Jesus comes again. Praise God, from whom
all blessings flow!
1. What was the concern of certain Jews who heard about what happened at Caesarea?
1. What was the concern of certain Jews who heard about what happened at Caesarea?
2.
How did Peter address their concerns?
3.
What was the response of the Jews who listened to Peter's
explanation?
4.
What are the implications of this potential conflict and its
resolution for us?
OT
Passage: Exodus 17:1-7
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