Beyond John's Baptism
A More Fruitful
Baptism
(Acts
18:24-19:7, Preaching: Pastor Stephen Magee, January 20, 2013)
[24] Now
a Jew named Apollos, a native of Alexandria, came to Ephesus. He was
an eloquent man, competent in the Scriptures. [25] He had been
instructed in the way of the Lord. And being fervent in spirit, he
spoke and taught accurately the things concerning Jesus, though he
knew only the baptism of John.
The
two accounts that close Acts 18 and begin Acts 19 both deal with
baptism and growth in the Christian way of life. The first is the
story of a great preacher, Apollos, and the second is about twelve or
so unnamed disciples in Ephesus.
Apollos
was a great preacher of the early church who needed help from
Priscilla and Aquila to be greater still. Look at what Luke says
about him positively. He was eloquent. He was a very competent Bible
teacher. He had listened well to others who showed him what it meant
to live the life of a Christian. He was very zealous in spiritual
pursuits. Finally, his teaching was accurate concerning Jesus Christ.
Yet
he was missing something. He only knew about John's baptism. John the
Baptist, the miracle child of the devout elderly couple, Zechariah
and Elizabeth, prepared the way of the Lord. John proclaimed and
performed a baptism of repentance for the forgiveness of sins. He
also taught that a mightier One was coming who would baptize with the
Holy Spirit and fire(!). This baptism began for the whole church at
Pentecost. See Acts 2 and also Acts 10-11. But a greater fullness of
the Holy Spirit also has an individual dimension.
It
thrills our hearts that the Messiah came not only to die for our sins
and to win for us eternal life. He also has given to the church the
great gift of the Holy Spirit. This third person of the Godhead was
hovering over the face of the waters in the days of creation. He
filled the prophets of old, like Joel, who foretold of a greater era
to come. In that day all of God's children in His kingdom would have
the benefit of His truthful, mighty, gracious, and holy presence. See
also Numbers 11:29. John could not give that gift in his baptism. The
ascended Jesus, our King and Redeemer, has blessed us with the best
of all donations that God could give or we implore.
[26] He
began to speak boldly in the synagogue, but when Priscilla and Aquila
heard him, they took him aside and explained to him the way of God
more accurately. [27] And when he wished to cross to Achaia, the
brothers encouraged him and wrote to the disciples to welcome him.
When he arrived, he greatly helped those who through grace had
believed, [28] for he powerfully refuted the Jews in public,
showing by the Scriptures that the Christ was Jesus.
Apollos
was a great Bible teacher, but he had an opportunity to be a more
fruitful man of God. The Lord used Priscilla and Aquila to explain to
him the way of God more accurately. They helped him to know more
about a Christian baptism that was more than the baptism of John.
They may have used passages like Joel 2 to show how the Hebrew
prophets prepared the church to expect the gift of the Holy Spirit.
They may have used teaching received from Paul and others concerning
the words of John the Baptist, like those recorded now for us in Mark
1.
Apollos
received their instruction, and a great servant of God became greater
still. He then was sent by the church in Ephesus to labor across the
sea in Corinth. When he arrived there he was a great help to the
believers in that city. It is by the grace of God that anyone in
Corinth had come to believe that the Christ was Jesus. Those who had
the gift of faith faced rigorous opposition from those Jews who did
not believe that Jesus of Nazareth was the Messiah. Apollos was a
help in this fight, because he was able to show the truth from the
Scriptures and had now received a more accurate understanding of
Christian baptism that went beyond the baptism of preparation and
repentance that characterized the ministry of John the Baptist.
[19:1] And
it happened that while Apollos was at Corinth, Paul passed through
the inland country and came to Ephesus. There he found some
disciples. [2] And he said to them, “Did you receive the Holy
Spirit when you believed?” And they said, “No, we have not even
heard that there is a Holy Spirit.” [3] And he said, “Into
what then were you baptized?” They said, “Into John's baptism.”
Apollos
was not the only one missing something. The account in the opening
verses of Acts 19 tells us of some other disciples in Ephesus who had
not even heard that there was a Holy Spirit. Why would Paul have
asked them this question: “Did you receive the Holy Spirit when you
believed?” Their answer was plain: “No, we have not even heard
that there is a Holy Spirit.”
Their
problem was like that of Apollos. They understood about John's
baptism, but not about the baptism that John had foretold.
[4] And
Paul said, “John baptized with the baptism of repentance, telling
the people to believe in the one who was to come after him, that is,
Jesus.” [5] On hearing this, they were baptized in the name of
the Lord Jesus. [6] And when Paul had laid his hands on them,
the Holy Spirit came on them, and they began speaking in tongues and
prophesying. [7] There were about twelve men in all.Paul
was able to correct their understanding with the same teaching that
John himself had given. With the combination of some new Christian
baptism (?) and the laying on of hands, these men were given a new
measure of the Holy Spirit. Luke says, “the Holy Spirit came upon
them.” The gift was evident in outward manifestations that were
like those that had taken place in Jerusalem in Acts 2 on the day of
Pentecost and in Caesarea at the home of Cornelius in Acts 10. They
were speaking in other languages in a reverse Babel experience and
the Word of God was coming through them as it had to the parents of
John the Baptist so long ago.
From
these passages we can see that even those who have a very true and
good understanding of Jesus Christ may be missing a very important
blessing. They may have a very critical need for a greater work of
the Holy Spirit in their lives. In Acts 19 about twelve Christians
did not even know that there was a third person of the Godhead. That
missing knowledge is less likely among our number after so many
centuries of confessing the truth of the Trinity. Yet it is still
very probable that we are lacking more blessing that will enable us
to be more fruitful servants of Jesus Christ possessing a more
accurate knowledge of the way of following our King.
But
how do we know if we are missing something? Jesus told his disciples
that they would be recognized by their fruits. Paul listed some of
the fruit of the Spirit in his letter to the Galatians. Without some
work of the Holy Spirit we cannot even be a part of the kingdom of
God, but we can grow in our life of faith that our joy might be more
full, and that our unnecessary agitation would be replaced by
powerful prayer and loving kindness.
When
we see a lack of the fruit of the Spirit in our lives what can we do
about it? Jesus told us to ask, but how can we ask for something
about which we have no knowledge? Someone must teach us, and then we
must be willing to receive the blessing that God has for us. There is
a greater fullness of the Holy Spirit for every disciple of Jesus who
will receive. What a kind Savior we have! Our Lord loves to give
Himself to His children. What a gift! The Holy Spirit!
Old
Testament Passage: Joel 2:28-29, Gospel Passage: Mark 1:4-8
Sermon
Point: Have you heard that there is a Holy Spirit? Did you receive
the Holy Spirit when you believed?
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