Pray and then what?
Love Perfected
(1
John 4:11-12, Preaching: Pastor Stephen Magee, January 1, 2017)
[11]
Beloved, if God so loved us,
we
also ought to love one another.
[12]
No one has ever seen God;
if
we love one another,
God
abides in us
and
his love is perfected in us.
The
invisible God loved us visibly and in person
The
invisible God
The apostle John
wrote in his gospel about the mystery of the Father and the Son: “No
one has ever seen God; the only God, who is at the Father's side, he
has made him known.” (John 1:18) Jesus, very God of very God, has
made known the invisible God.
The
narrative of God's love for “us” (His covenant people Israel and
the church)
Throughout the Old
Testament the Lord's people were being prepared for the coming of the
Messiah. There were even times when the invisible God was made known
through a special manifestation. Whether He came to Israel as an
angel of the Lord or appeared to Abraham as Melchizedek or to Joshua
as the Commander of the Lord's Army or to Moses as the voice that was
heard from a burning bush that was not consumed, it was all very
temporary.
Nonetheless through
all those centuries the groundwork was patiently laid for a permanent
coming of the Son of God as the center of our redemption. When Paul
writes about Jesus, he calls Him the visible “image of the
invisible God.” (Colossians 1:18) He is forever.
The
incarnate love of God
God's love was made
known through the Word becoming flesh and dwelling among us. In the
prior verses (1 John 4:9-10), John told his readers about how God
gave His Son for us to be our propitiation—a sacrifice that turns
God's wrath aside. To do this, He had to be more than a temporary
manifestation of the Almighty like all of those Old Testament
appearances. He was to be the permanent Head of the church—Jesus of
Nazareth, Son of God and Son of Man. And we were to be united to Him
as His beloved people—the body of Christ. This was how He loved us,
through the very definition of not only true Biblical love, but also
through the perfect display of the opposite of sinful pride—godly
humility. This was our salvation and it was also our power for
living, as Paul writes in Galatians 2:20, “I have been crucified
with Christ. It is no longer I who live, but Christ who lives in me.
And the life I now live in the flesh I live by faith in the Son of
God, who loved me and gave himself for me.”
Paul says in
Colossians 3:3-4, “You have died, and your life is hidden with
Christ in God. When Christ who is your life appears, then you also
will appear with him in glory.”
We
who have been loved this way by God ought to love one another visibly
and in person
John
understands who Jesus is and who we are to be
Jesus healed the
sick, not just metaphorically, but in every way. At his death, from
the cross, He made sure that his mother was provided for. He actually
died and He truly rose from the dead as the first resurrection man.
If He loved in this way, we who claim to be His followers must do the
same.
God
works mightily in us for good when we love one another
This humble love is
not only what we “ought” to do, or even what our admiration of
Christ moves us to do, it is something that we should choose to do if
we want to be more loving people. Simply put, It is God's plan that
when we love people, we shall become more loving people.
How? Our choosing
humble love is His chosen channel for granting divine power in us
that changes us. “If we love one another, God abides in us and his
love is perfected in us.” John says so here, and therefore that is
what God promises us. This is similar to what the Lord reveals in
James 4:7. He instructs us there to use our will to “resist the
devil,” and then He adds this encouragement: “and he will flee
from you.” In today's verse we have a promise for all who will use
their will to make decisions of love toward the body of Christ, the
beloved bride of the Lord.
Only the invisible
God of Love can perfect our love toward His beloved visible church.
This is His promise for all who will follow this command.
We say that we love
the invisible God, but how do we relate to His beloved family, the
church that we can see all around us? Only God can perfect the
motions of love for Him and for one another that have begun among us.
But how will He do this?
The Lord is
determined to make us more loving now and forever. Yes, He will come
to judge, but He also will save. We should most definitely be in the
community of the redeemed and not lost among those who are enslaved
in wickedness. God is reliable in all His commands and promises. We
need to trust the Lord, our heavenly Father, and do what He commands.
We cannot claim to
love the invisible God and then be detached from His body, the
visible church. We need to be positively engaged with others in the
household of God. [i.e. Dot Kaminsky's family]
Some
advice:
Let's
use our daily prayers for one another as a springboard for actions of
love that would be visible (not showy) and in person (not bothersome)
as much as possible, like Jesus did for us.
Marcia
Coskery is facing a discouraging situation with her shoulder. Pray
and help. Matthew Whiteacre is starting at a new school in Haverhill
this week. Pray and send something. Our former members, Matt and
Rachel Parks, found out that their sweet little Anna has cerebral
palsy in her right foot. Pray and befriend. May that be our reflex as
a church. We pray and we love.
Old
Testament Reading—Zephaniah 1:1-6
–
I Will...
Gospel
Reading—Matthew 5:21-26 –
[21] You have heard that it was said to those of old, ‘You shall
not murder; and whoever murders will be liable to judgment.’ [22]
But I say to you that everyone who is angry with his brother will be
liable to judgment; whoever insults his brother will be liable to the
council; and whoever says, ‘You fool!’ will be liable to the hell
of fire. [23] So if you are offering your gift at the altar and there
remember that your brother has something against you, [24] leave your
gift there before the altar and go. First be reconciled to your
brother, and then come and offer your gift. [25] Come to terms
quickly with your accuser while you are going with him to court, lest
your accuser hand you over to the judge, and the judge to the guard,
and you be put in prison. [26] Truly, I say to you, you will never
get out until you have paid the last penny.
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