Making sense of a life story...
David's Children
(1
Chronicles 3:1-9, Preaching: Pastor Stephen Magee, June 4, 2017)
[1]
These are the sons of David who were born to him in Hebron: the
firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by
Abigail the Carmelite, [2] the third, Absalom, whose mother was
Maacah, the daughter of Talmai, king of Geshur; the fourth, Adonijah,
whose mother was Haggith; [3] the fifth, Shephatiah, by Abital; the
sixth, Ithream, by his wife Eglah; [4] six were born to him in
Hebron, where he reigned for seven years and six months. And he
reigned thirty-three years in Jerusalem. [5] These were born to him
in Jerusalem: Shimea, Shobab, Nathan and Solomon, four by Bath-shua,
the daughter of Ammiel; [6] then Ibhar, Elishama, Eliphelet, [7]
Nogah, Nepheg, Japhia, [8] Elishama, Eliada, and Eliphelet, nine. [9]
All these were David's sons, besides the sons of the concubines, and
Tamar was their sister.
Sons
born in Hebron
David's pathway to
the kingdom was most unusual. You can think of in terms of places and
people as the Chronicler does here, focusing on wives and children
associated with two locations, Hebron (currently a significant city
in the West Bank) and Jerusalem.
For the fuller
picture on the story and meaning of David's life you might begin with
Bethlehem, then Saul's royal orbit, then on the run, Ziklag, Hebron,
and Jerusalem. The Hebron period began by explicit divine direction
after the death of Saul and Jonathon (see 2 Samuel 2:1, 5:1-5).
The first son
mentioned in Hebron is Amnon, who will forever be associated with the
last name in our passage, his sister Tamar, and also with his younger
brother, Absalom, who murdered him in retaliation for Amnon's
horrific actions against Tamar. Absalom eventually led a full-blown
insurrection against his father. While we would not normally mention
David's low-points from 1 Chronicles, it is hard to avoid the idea
that the Chronicler is at least drawing our attention to such matters
by beginning his list of David's children with Amnon and ending with
Tamar.
One more name from
the seven and a half years in Hebron during David's thirties should
be mentioned—Adonijah, who made himself a rival against Solomon and
eventually lost his life. All of this rebellion, murder, rape, and
rivalry did not happen in Hebron. David was only there when his
children were very little. Like the rest of mankind, David could not
have known what would happen in the next 33 years of his life unless
God told him, which he did not.
Sons
born in Jerusalem
David's sons born in
Hebron were older than his sons born in Jerusalem. By the natural
order that the world normally thinks about but doesn't really follow,
Amnon, Absolom, and Adonijah were more likely candidates than young
Solomon to be the second king in the line of David. God had a
different plan.
David was anointed
as king by his own tribe, Judah, in Hebron. At the end of that seven
years and after a difficult power struggle with the remnants of the
house of Saul, David was recognized officially by all of the tribes
of Israel as the Lord's chosen monarch over the entire nation. He
also took Jerusalem, which had long resisted God's conquest.
In Jerusalem he had
more children. Two were very important to the future of the line that
would lead to the Messiah: Solomon (note Matthew's genealogy that
leads to Jesus, probably through Joseph) and Nathan (see Luke's
genealogy that fills out the story that brings us our Savior, most
likely as seen through Mary's ancestors). Both Solomon and Nathan
were the children of David and Bathsheba, called here Bathshua.
Tamar
was their sister
It is worth our
while to briefly reflect on David's daughter, Tamar, one more time.
She surely was not the only daughter of David (see 2 Samuel 13:18).
Yet she alone is listed here. Together with the troubling facts known
to everyone who knew basic Israelite history, we cannot escape from
the truth that what must have seemed idyllic back in Hebron when all
the kids were under the age of eight, certainly took a heart-breaking
turn in the direction of depravity and tragedy.
The family
relationships that these names represent were far from perfect in
those Jerusalem years. And yet this was God's man, chosen to start a
dynasty that led to the Redeemer of God's elect through both a
biological mother, a descendant of David's son Nathan, and her
husband, though not the biological father, a descendant of David's
son Solomon.
Those in their
thirties may finding themselves thinking about their lives. We can
all do no better than to trust in Jesus to take us through the
decades that remain in our lives and to knit together every year with
powerful opportunities to obey Him. Through His apostle, Paul, a
single man who also had his own life story, God has assured us that
our labor in the Lord is not in vain.
The
family of Jesus in the New Jerusalem
All that background
of David's complicated family brings us to a much better king with a
much more satisfying end. If we were to list the places of His life
we would have to include at least these: Bethlehem, Nazareth, and
Jerusalem. Unlike David, He never made it out of
His thirties. He
never married, and He did not have any natural children.
Of course, no one
could name all of His Father's adopted children! Not one of them
could have been included in God's household had it not been for what
Jesus did for them in Galilee and in Jerusalem, living a life of
unparalleled obedience and then dying on the cross for their sins. We
should also add to His list of places an empty tomb, the present
heavens, and the New Jerusalem that will one day come upon the earth.
His story is now ours through faith. Is this your story?
All kinds of people
with every manner of sin have found forgiveness and life in His Name.
In Him they have a future and a purpose that help people in their
thirties, sixties, nineties—and every decade from a prenatal
heartbeat to the long goodbye of dementia. Perspective...
Prayer...
Though David's
family life was extremely troubled, he was greatly blessed by God,
and was able to take Jerusalem and establish it as the holy city of
the Old Testament, especially through the work of his son Solomon.
Far greater than the family of David is the household of his
descendant, Jesus, who has made a way for us to reign with Him in His
New Jerusalem.
Old
Testament Reading—Psalm 17 –
When I Awake
Gospel
Reading—Matthew 7:21-23 –
[21] Not everyone who says to me, ‘Lord, Lord,’ will enter the
kingdom of heaven, but the one who does the will of my Father who is
in heaven. [22] On that day many will say to me, ‘Lord, Lord, did
we not prophesy in your name, and cast out demons in your name, and
do many mighty works in your name?’ [23] And then will I declare to
them, ‘I never knew you; depart from me, you workers of
lawlessness.’
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