The Christian and Worldly Views of Worship and Living
The
King and His Worship Servants
(1
Chronicles 23, Preaching: Pastor Stephen Magee, March 4, 2018)
[1]
When David was old and full of days, he made Solomon his son
king over Israel.
[2]
David assembled all the leaders of Israel and the priests and the
Levites. [3] The Levites, thirty years old and upward,
were numbered, and the total was 38,000 men. [4] “Twenty-four
thousand of these,” David said, “shall have charge of the
work in the house of the LORD, 6,000 shall be officers and
judges, [5] 4,000 gatekeepers, and 4,000 shall offer
praises to the LORD with the instruments that I have made for
praise.” [6] And David organized them in divisions
corresponding to the sons of Levi: Gershon, Kohath, and Merari.
[7]
The sons of Gershon were Ladan and Shimei. [8] The sons of
Ladan: Jehiel the chief, and Zetham, and Joel, three. [9] The sons of
Shimei: Shelomoth, Haziel, and Haran, three. These were the heads of
the fathers' houses of Ladan. [10] And the sons of Shimei: Jahath,
Zina, and Jeush and Beriah. These four were the sons of Shimei. [11]
Jahath was the chief, and Zizah the second; but Jeush and Beriah did
not have many sons, therefore they became counted as a single
father's house.
[12]
The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four.
[13] The sons of Amram: Aaron and Moses. Aaron was set apart to
dedicate the most holy things, that he and his sons forever should
make offerings before the LORD and minister to him and pronounce
blessings in his name forever. [14] But the sons of Moses the man
of God were named among the tribe of Levi. [15] The sons of Moses:
Gershom and Eliezer. [16] The sons of Gershom: Shebuel the chief.
[17] The sons of Eliezer: Rehabiah the chief. Eliezer had no other
sons, but the sons of Rehabiah were very many. [18] The sons of
Izhar: Shelomith the chief. [19] The sons of Hebron: Jeriah the
chief, Amariah the second, Jahaziel the third, and Jekameam the
fourth. [20] The sons of Uzziel: Micah the chief and Isshiah the
second.
[21]
The sons of Merari: Mahli and Mushi. The sons of Mahli:
Eleazar and Kish. [22] Eleazar died having no sons, but only
daughters; their kinsmen, the sons of Kish, married them. [23] The
sons of Mushi: Mahli, Eder, and Jeremoth, three.
[24]
These were the sons of Levi by their fathers' houses, the heads of
fathers' houses as they were listed according to the number of the
names of the individuals from twenty years old and upward who
were to do the work for the service of the house of the LORD. [25]
For David said, “The LORD, the God of Israel, has given rest to
his people, and he dwells in Jerusalem forever. [26] And so the
Levites no longer need to carry the tabernacle or any of the things
for its service.” [27] For by the last words of David the
sons of Levi were numbered from twenty years old and upward. [28]
For their duty was to assist the sons of Aaron for the service of
the house of the LORD, having the care of the courts and
the chambers, the cleansing of all that is holy, and
any work for the service of the house of God. [29] Their duty
was also to assist with the showbread, the flour for the
grain offering, the wafers of unleavened bread, the
baked offering, the offering mixed with oil, and all
measures of quantity or size. [30] And they were to stand
every morning, thanking and praising the LORD, and likewise at
evening, [31] and whenever burnt offerings were offered to
the LORD on Sabbaths, new moons, and feast days, according to the
number required of them, regularly before the LORD. [32] Thus
they were to keep charge of the tent of meeting and the sanctuary,
and to attend the sons of Aaron, their brothers, for the
service of the house of the LORD.
When
David was old
David
prepared his son for the future, providing him with materials that
would be used for the building of the temple, as we saw in the
previous chapter. He insisted that Solomon be ready to govern
Israel's worship as God's chosen king.
A
new era for the Levitical clans
David
had great concern for the worship of God's people. He considered it
his duty to see that the various clans of the Levites were in place
to serve according to the Lord's commandments. This required some
additional direction in light of the change from a simple mobile
tabernacle to a beautiful temple with some additional instructions
for worship including the use of musical instruments and singing.
David was used by God to provide whatever direction was necessary for
this new phase of Old Testament life. The Lord worked through the
king in order to grant whatever was lacking. There would be officers,
judges, gatekeepers, singers, and other musicians, all organized for
the Lord's service. The clans of Levi—Gershon, Kohath, and
Merari—still remained intact, but the king provided additional
direction for them.
In
speaking of a new covenant, he makes the first one obsolete. (Heb
8:13)
The
change from Moses to David is often overlooked, as if
all the commandments regarding the worship of the Old Testament were
given on Sinai. God brought something new through David. Even more
significant changes would come through a later Son of David. These
would be appropriate because of a far more significant change in the
temple of the Lord. No longer would a central structure be the focus
of the Lord's people. The worldwide church welcoming in the nations
would lead many to wonder if the followers of Jesus had gone
too far. Circumcision would be replaced by baptism, a new rite that
could be received by both men and women. A new meal celebrating the
death of Jesus our Redeemer would bring fulfillment to centuries of
Passovers.
It was
the right of Jesus to institute these changes as the new David. He is
the Lord's Anointed forever. He has prepared the way for His
church to worship God through Him. One day He will return with
a new Jerusalem from above, and all God's people will worship the
Lord in the splendor of holiness.
The
story of David's anticipation of a new life centered around a fixed
temple is now 3000 years old. What does it teach us today? Jesus,
the King over a new and better covenant, established new roles for
all of us who have been granted bold access to God through His blood.
We are servants of God through Jesus, the premier worshiper of the
Father. He has granted to us faith, a variety of gifts, and
appropriate callings. Our
genealogical descent does not determine our acceptability or
usefulness.
While
all of our ceremonial life as Christians is so different from the
preparations that David made so long ago, this much has not changed:
Worship of the Almighty is
supposed to be at the very center of our lives. The
world will always find the worship way of living extreme, but
Christians should understand why God and His worship must come
first. We are part of God's good tree of life, and Jesus, our
root system, is bringing forth good fruit through us. We call
upon His Name and then grow
in our knowledge of God and the gospel (Genesis 1:1, Romans
1:16-32, 3:20-21), committing ourselves to a life of continuous
prayer and obedience (1 Thessalonians 5:10-18, James 5:13-20). Our
confidence is in Christ alone, who is the perfect worshiper of the
Father. He will lead us.
Old
Testament Reading—Psalm 47 – He is Highly Exalted
Gospel
Reading—Matthew 12:33-37
[33]
“Either make the tree good and its fruit good, or make the tree bad
and its fruit bad, for the tree is known by its fruit. [34] You brood
of vipers! How can you speak good, when you are evil? For out of the
abundance of the heart the mouth speaks. [35] The good person out of
his good treasure brings forth good, and the evil person out of his
evil treasure brings forth evil. [36] I tell you, on the day of
judgment people will give account for every careless word they speak,
[37] for by your words you will be justified, and by your words you
will be condemned.”
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