A Pathway to Joy through Jesus
The
LORD has laid on him the iniquity of us all.
(Isaiah
53:4-9, Preaching: Pastor Stephen Magee, April 7, 2019)
[4]
Surely he has borne our griefs
and
carried our sorrows;
yet
we esteemed him stricken,
smitten
by God, and afflicted.
[5]
But he was pierced for our transgressions;
he
was crushed for our iniquities;
upon
him was the chastisement that brought us peace,
and
with his wounds we are healed.
[6]
All we like sheep have gone astray;
we
have turned—every one—to his own way;
and
the LORD has laid on him
the
iniquity of us all.
[7]
He was oppressed, and he was afflicted,
yet
he opened not his mouth;
like
a lamb that is led to the slaughter,
and
like a sheep that before its shearers is silent,
so
he opened not his mouth.
[8]
By oppression and judgment he was taken away;
and
as for his generation, who considered
that
he was cut off out of the land of the living,
stricken
for the transgression of my people?
[9]
And they made his grave with the wicked
and
with a rich man in his death,
although
he had done no violence,
and
there was no deceit in his mouth.
OUR
NEED FOR HEALING (Matthew
8:14-17, mortal bodies and beyond)
There
is a verse in Jeremiah that speaks of the difficulty we have in
knowing our own deepest thoughts. It can be a great comfort to us
that there is a supreme being who knows us completely and has
determined long before we were born to love us completely. Psalm
139:6 testifies that “such knowledge is too wonderful for me.”
At the
center of this knowledge and love is something called sacrifice. The
Bible has much to say about sacrifice. From the moment that God
provided animal skins to Adam and Eve, our experience of peace with
God has come through the shedding of blood.
For
many centuries the Israelites were instructed to follow a system of
animal sacrifice outlined for them in the Torah. They had specific
men among them who were designated as priests from birth who were in
charge of offering up the right animals at certain times and for
specific purposes, creating the annual rhythm of life in the culture.
The
Passover was celebrated in the first month of the year, involving the
commemorative slaying of a lamb to mark the history of God's special
mercy to Israel and his frightening power against those who would not
let his people go. In the final cycle of festivals in the seventh
month of the year was something called the Day of Atonement where the
priest confessed the sins of Israel over the head of an animal as
part of a detailed ritual to symbolize the freeing of Israel from her
sins against Jehovah.
Sacrifice
testifies to an immense problem between God and man that must be
solved God's way. Our famous passage from Isaiah 53 is one of the
most important in the Scriptures teaching us about our great need and
about the Lord's shocking provision which would come many centuries
later. First, our need. We are creatures that experience “griefs”
and “sorrows” that testify to us that something is not good. God
has laws for us, and we have many “transgressions” and
“iniquities” that would “crush” us with an overwhelming
weight that we could never bear. These sins are personally ours and
not just something generally in the air of our environment. If our
father in heaven were to give us the “chastisement” or discipline
that we really deserved, it would be far too much for our survival.
Why? Instead of following his word, we have wandered like lost sheep
who don't hear God and have gone our “own way.” We stand in need
of a sacrifice, not only to deal with this mountain of “iniquity,”
but also to provide us with a new record of obedience that has been
missing from our innermost beings and our lives.
AN
IMPORTANT REVELATION – HIS PROVISION
(Acts 8:31, a pathway to joy)
One of
the shocking truths that was in part concealed in the Old Testament
and was eventually more fully revealed by the Spirit of God in the
New is that “the blood of bulls and goats” could never have taken
care of our need (Hebrews 10:4). They prepared us for a far better
provision—a person who alone had perfect, personal, and perpetual
holiness, who became for us the lamb of God. We had a great need, and
he has become our Passover, our Atonement Day, our only credible
provision who could satisfy the one person whose opinion matters—God
who alone must count us as righteous in his sight.
Jesus
is this provision. What happened to him at the center of human
history? He was “oppressed” and “afflicted” in a very quiet
and humble way for us in his ultimate deed of obedience to his
father—the cross. He took the “oppression” and “judgment”
that stood against us, and overwhelmed them as he was “cut off”
from “the land of the living.” Not only did he die like the most
wicked man, he then was placed in a “grave” that was not his own,
but was donated for the purpose by a sympathetic “rich” elder of
the Jews.
The
key to this sacrifice actually working in the way that fit God's
eternal plan is stated wonderfully in verse nine: It was because “he
had done no violence, and there was no deceit in his mouth.” Such
perfect holiness can only proceed from a sinless heart. Though many
might imagine that they have no serious sin, who would claim to have
perfect, personal, perpetual obedience to all of God's commandments
(James 2:10)? We have nothing close to that to offer our maker and
judge. But we don't have to, because the one who knows us completely
and who loves us completely, has done this for us.
What
just happened? Hebrews 12:1-2
Those
who observed this all actually happening at Calvary, when the
unthinkable became history, when it was all over might have asked
themselves, “What just happened here?” The Lord God Almighty had
an eternal plan of salvation joy for his very needy children. That
plan required a worthy substitute who could carry the weight of a
broken world. Jesus was that suffering servant—the lamb of God.
Only he was able to put death in a grave through his own cross and
burial. He is our ultimate healing and resurrection.
Two
applications: 1. Help in sorrow: Think of the death of death. 2.
Celebrates the great knowledge of God. Not one sin of yours was
overlooked. As Jesus said, “It is finished.”
Old
Testament Reading—Psalm 103 –
Bless the Lord, O my soul!
New
Testament Reading—1 Corinthians 15:50-55
–
Behold!
I tell you a mystery.
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