A Most Intimate Tiny House for God through Jesus
David's Royal
Descendants
(1
Chronicles 3:10-14, Preaching: Pastor Stephen Magee, June 18, 2017)
[10]
The son of Solomon was Rehoboam, Abijah his son, Asa his son,
Jehoshaphat his son, [11] Joram his son, Ahaziah his son, Joash his
son, [12] Amaziah his son, Azariah his son, Jotham his son, [13] Ahaz
his son, Hezekiah his son, Manasseh his son, [14] Amon his son,
Josiah his son.
Solomon
It was a great
desire of the Chronicler and the returning exiles to see the line of
David reestablished with a descendant of David reigning again in
Jerusalem. God had promised to bring forth an eternal King from this
line who would rule over an everlasting kingdom. The legal line of
kings that would lead to the Messiah would go through David's son,
Solomon.
Evaluating people is
not an easy endeavor. Evaluating those who have been used powerfully
by God in an evil world is even harder. Ultimately we must leave it
to God, although we need discernment in our relationships with
others. When Jesus was called “good teacher” by someone in His
day, He responded, “Why do you call Me good? No one is good except
God alone.” (Mark 10:18) Paul also wrote about the universal
iniquity of mankind quoting Psalm 14:1 saying, “No one does good,
not even one.” (Romans 3:12)
Solomon was a great
man, but Psalm 14:1 applied to him as well. He was associated with
wisdom, riches, and the great accomplishment of building the temple
of the Lord in Jerusalem. Isaiah commented on the seeming absurdity
of a man building a house for God many years later, echoing
statements God made to David and that Solomon made to the Almighty in
Isaiah 66:1-2,
[1] Thus says the
LORD:
“Heaven is my
throne,
and the earth is
my footstool;
what is the house
that you would build for me,
and what is the
place of my rest?
[2] All these
things my hand has made,
and so all these
things came to be,
declares the
LORD.
But this is the one
to whom I will look:
he who is humble
and contrite in spirit
and trembles at my
word.
Though David wanted
to build a house for God, and Solomon would actually do so, God had
something for more glorious in mind. He intended to build up the
“house” of David, a royal dynasty that would lead to the Son of
God taking up residence in the tiny house of the womb of a Hebrew
virgin, Mary. Now the resurrected Jesus abides by His Spirit in the
tiny house of the humble souls who tremble at His Word, and they are
sons of God in the household of faith.
Josiah
If we may use the
word “good” to describe someone other than God—and the books of
Old Testament history do so—then we are happy to acknowledge that
God's legal line that led to the one perfectly good King of the Jews,
Jesus, had several good kings. Solomon was one of them near the very
beginning. Josiah was another, coming almost at the very end of the
time when Hebrew kings reigned in Jerusalem.
Josiah's name is
also associated with the temple. By the days of Josiah, Solomon's
temple needed significant repair. The young king ordered that the
project be completed. In the process, the Book of the Law was
rediscovered and eventually brought to Josiah.
What would the
king's reaction be to the Word of God which so plainly explained the
consequences of disobedience against Jehovah, thus identifying why
the Lord's people were in such significant trouble? God spoke
directly to Josiah through a prophetess in Jerusalem as we learn in 2
Chronicles 34:26-28
[26] Regarding the
words that you have heard, [27] because your heart was tender and you
humbled yourself before God when you heard his words against this
place and its inhabitants, and you have humbled yourself before me
and have torn your clothes and wept before me, I also have heard you,
declares the LORD. [28] Behold, I will gather you to your fathers,
and you shall be gathered to your grave in peace, and your eyes shall
not see all the disaster that I will bring upon this place and its
inhabitants.
From
Solomon to Josiah
In between Solomon
and Josiah there were a few bright spots among the sinful men that
sat on the throne of David in Jerusalem. The good kings tend to be
associated with David and David's God. These included Jehoshaphat and
Hezekiah. The bad kings tend to be associated with Ahab and the kings
of Israel. Among these were Jehoram, Ahaziah, Ahaz, and Amon. Jehoram
was the first of these truly awful kings. He reigned for eight years,
and we are told that “he departed with no one's regret.” The
largest group of kings fall in the hard to say category, including
Rehoboam, Abijah, Asa, Joash, Amaziah, Azariah, Jotham, and Manasseh.
Among these we have some that started out good but finished poorly.
Others started poorly, but finished with repentance. Still others
were more ambiguous in their faithfulness to the Lord over the course
of their reigns.
King
of the Jews and Ruler over a Resurrection World of Everlasting Truth
and Peace
The story of the
kings of Judah from Solomon to Josiah is very engaging, but
ultimately unsatisfying. None of these men, even the greatest among
them, could defeat sin and death for us. The promise of God would
require a far better Son of David who would be the King of the Jews
and the Prince of Eternal Peace. Only Jesus could save the day!
Our acceptance is
entirely because of our association with Jesus. After He rose from
the dead, He ascended into heaven to prepare a house for us. Until
then He has taken up His residence permanently in the tiny house of
our souls.
Do be discerning in
your relationship with others, especially with the rich and famous,
but don't waste too much time judging other people. Most importantly,
what do you say about Jesus? Will you have a tender heart regarding
His Word? Many people found Jesus hard to evaluate in His day, but we
don't have to go on our own assessment of Him. God spoke from heaven
with an audible voice, and most convincingly, with the Scriptures and
a resurrection from the dead. And what does David confess? “He
rescued me because He delighted in me.” (Psalm 18:19)
Old
Testament Reading—Psalm 18 –
He rescued me because He delighted in me.
Gospel
Reading—Matthew 7:28-29 –
[28] And when Jesus finished these sayings, the crowds were
astonished at his teaching, [29] for he was teaching them as one who
had authority, and not as their scribes.
<< Home