Daily Word
About the Kingdom
of God...
(Acts
19:-8-10, Preaching: Pastor Stephen Magee, January 27, 2013)
[8] And
he entered the synagogue and for three months spoke boldly, reasoning
and persuading them about the kingdom of God.
This
passage describing Paul's important ministry in Ephesus begins with
his work in the synagogue where we read that he was teaching about
“the kingdom of God.” It ends with Paul doing daily classes in a
place called “the hall of Tyrannus” where he taught Jews and
Greeks “the Word of the Lord.”
Are
we to understand these as two different messages or was the teaching
about the kingdom of God essentially the same as the Word of the
Lord? It may help us to know that what Luke calls “the kingdom of
God,” Matthew most frequently refers to as “the kingdom of
heaven.” Passages about Jesus' teaching that are virtually
identical in every way use the words “kingdom of heaven” in
Matthew, but when Luke quotes them he uses the phrase he writes here
in Acts 19 synonymously, that is “the kingdom of God.”
The
Word of the Lord is from the Lord of heaven and earth. It is the Word
of King Jesus, who when He had accomplished His ministry on earth,
ascended into heaven, from where He now reigns as King. He is coming
again to bring the glories of His heavenly kingdom upon the earth.
This is at least a portion of what we pray for in the Lord's prayer
when we say together, “Thy kingdom come, Thy will be done, on earth
as it is in heaven.” We want to see the Kingdom of God grow on the
earth now, and we want to see it come in fullness when the Lord
returns. Both now and in the future the Kingdom of God will come
through the Word of the Lord.
The
church is to speak that Word boldly, reasoning and persuading others
about Jesus and the resurrection. In other words (from earlier
passages in Acts), we are to prove “from the Scriptures that the
Christ is Jesus.” The church is to preach “Jesus and the
resurrection,” not just His resurrection as an isolated fact, but
His resurrection as the beginning of a new era. This is “the
Kingdom of God.” This is “the Word of the Lord.”
[9] But
when some became stubborn and continued in unbelief, speaking evil of
the Way before the congregation, he withdrew from them
Paul
says in another place that this preaching and teaching of the
Christian hope is a word of life unto life for those who will receive
it, but it is a word of death to those who reject it. A divided
response should not surprise us. When the kingdom of heaven is
established in fullness there will no longer be a division of this
kind. The grace of the Lord will be with all in the Kingdom of God.
All of us will eagerly, immediately, and fully receive the Word of
the Lord. That is one of the delightful characteristics of the life
to come for the children of God. One day the struggle within us and
outside of us will be over. That day is not today for you and me.
Today
we still face some measure of division. As with Paul in the synagogue
in Ephesus, three months of relative peace can come to an end. The
hidden rejection of the Word of the Lord in some hearts can suddenly
become an open and stubborn unbelief that leads to speaking against
the Way of the Lord, sometimes right in front of the congregation.
This is not a sign that we should shrink away from our faith. We must
stand firm in the truth speak the truth in love.
Speaking
the truth in love will require wisdom from God. But before we can
speak the truth with the integrity and power of heavenly love, we
must hear that truth and surrender to it. That can happen in an
instant by the power of God, but that is not the universal story of
how everyone grows in faith and holiness.
and
took the disciples with him, reasoning daily in the hall of Tyrannus.
[10] This continued for two years, so that all the residents of
Asia heard the word of the Lord, both Jews and Greeks.
Whether
instantly or gradually over a number of years, we need to see that
our growth in understanding and in obedience in the kingdom of God is
worth our daily attention.
When
Paul faced a point in his synagogue ministry where he finally knew
that it was time to leave, he did what he had to do. He found a place
where the Word of the Lord could be faithfully proclaimed to those
who had not already rejected it. He did not leave alone. As in other
places, the apostle took some with him who were sensing life in this
message that Paul preached.
A
couple of the ancient manuscripts add some words indicating that this
teaching took place during the off hours, mid-day, when the hall was
not otherwise in use. In other words, the Ephesian church had to make
do with a less than ideal building situation. The essence of the
church is not in the right circumstances or in the latest idea of how
to make belief in God and His kingdom convenient to those who have
some possible casual interest in a new religion. The kingdom comes
most powerfully when the children of God are so eager for the Word of
the Lord that they will make whatever provision necessary to grow in
that Word every day of their lives.
This
was happening in Ephesus. Jews and Gentiles were coming from all over
the province of Asia in order to take advantage of Paul's teaching
curriculum. The passages prior to these verses had shown how
important the need was. When great men like Apollos did not know any
baptism beyond the baptism of John, and when twelves disciples in
Ephesus had not even heard that there was a Holy Spirit, the church
needed to be soundly taught about Jesus and the resurrection.
Is
this need for the daily work of the Word of God just a thing of the
past, or does the church have this same need today? We have more
Christian materials quickly and cheaply available to us than any
other generation, but as we examine the state of the church over the
last century we have to conclude that matters that are central to the
Christian faith have been neglected.
Even
among those who know what the faith is, so many have decided that
they would rather teach people about methods of reaching others
rather than building them up in the Word and Spirit of God. Many have
little sense of the Kingdom of heaven until someone dies. Then the
question of what God is actually up to, so central to both the Old
and New Testaments, takes on a heightened level of importance. But
will the church teach the disciples about the kingdom of God? Will
they give people the Word of the Lord? And will those who have been
baptized into the wonderful Name of the Father, Son, and Holy Spirit,
concluded that hearing that Word every day is of more value to their
souls than every amusement and vanity that would have such a strong
claim on our affections?
Every
church should have a vigorous teaching ministry focused on the
central truths of our faith. Leaders in the church need to be taught.
Every child of God needs to be in the Word and prayer. Jesus is worth
our hearty attention. He is the Lord who has a Word for us. He is the
King of the kingdom of God. He has ascended into heaven. He has given
us a living hope that will never fail.
An
Example: Have you taken the time to consider the importance to you of
Christ's ascension?
Old
Testament Passage: Psalm 24 – Ascension Psalm
Gospel
Passage: Luke 24:44-53 – The Ascension of Jesus Christ,
Sermon Text: Acts
19:8-10 – Paul's ministry in Ephesus
Sermon
Point: The Word of the Lord and of His heavenly kingdom is worthy of
your daily consideration.
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